Showing posts with label Islamophobia. Show all posts
Showing posts with label Islamophobia. Show all posts

Saturday, February 25, 2017

My Name is Bilal

This post was sent to me by the author's mother, who is a friend of mine here in Jeddah, Saudi Arabia.  Her son, 25 year-old Bilal Raychouni, wrote this powerful letter to the current US President, in which he expresses himself and his feelings articulately in ways that Americans can understand what it's really like to be a Muslim today in the USA.  It is raw and poignant and I hope it will make you think.



Reprinted from the blog: 

"My Name Is Bilal"

ATTN:
Mr. Donald John Trump
1600 Pennsylvania Avenue NW
Washington, DC 20500
ALTERNATIVELY:
Mr. Donald John Trump
721 Fifth Avenue, 26th Floor
New York City, NY 10022
Mr. Trump:
My name is Bilal. I am American.
I was born in the City of Williamsburg, in the Commonwealth of Virginia, to a woman whose ancestry extends as far back as the settlers of that colony almost four hundred years ago. My mother’s blood is the blood of the English and the Irish, the German and the French, all of whom came to this nation when it was a disjointed mass of Colonies, who sought better days in this Land of Opportunity.
My name is Bilal. I am Muslim.
I was born to a Lebanese man who left his home as a teenager in the middle of a war that threatened his life more than once, with barely a nickel in his pocket and not a lick of English on his tongue, praying he would earn that great American dream, that he could build a family, a career, a life for himself in this nation, whose Lady Liberty beckoned him with the promise of a better life.
My name is Bilal. I am condemned in my own home.
One month before my 10th birthday, the actions of the radical few, acting by order of a man so violent that his own family cast him out of their house, and in the name of a Prophet who would condemn their actions outright, brought your hometown and my home country to its knees and painted a target on my back. From that day onward, I was marked: I was and am a terrorist, because it is absolutely reasonable to blame a nine-year old boy from small-town America for being the mastermind behind such evil. I was and am a terrorist, because it is totally sound to take an entire faith and beat them into submission for daring to call God by a different name.
My name is Bilal. I am a Millennial.
I was born in 1991 and have witnessed the miracle that was the start of the Information Age. I am the one that older anchors on your favorite newscasts refer to with daggers in their eyes and spite on their tongues. I am the one dismissed as a spoiled brat who has it too good nowadays, while my colleagues struggle to build their lives out of the nothing that has been left to them. I am the one dissatisfied with recycled sitcoms and disgusted with the status quo you call God.
My name is Bilal. Your friends do not like me.
I belong to a number of different groups who have been told that in the grander scheme of the ideal America, our lives, our issues, our problems do not matter. I am a friend to far too many people who belong to groups even more diverse, who have been told that their lives somehow matter even less than mine. At some point, the powers that be decided as a collective that the assortment of non-Caucasian, non-Evangelical, non-heterosexual, non-biologically male individuals that make up more than half of this nation’s population simply do not matter to the success of this nation, that these individuals and their issues do not contribute to the ideal American Dream.
My name is Bilal. I was named for a man renowned for his voice.
Bilal ibn Rabah was an Ethiopian man born into slavery in Mecca. He was considered a “good” slave, with a rich, resonant voice and a confidant air about him. Drawn to the preaching of the Prophet Muhammad, Bilal was one of the first individuals to convert to Islam, and his master very nearly killed him because of this. As he drew what would have been his final breaths under the weight of a massive boulder in the heat of the Arabian sun, the Prophet’s family bought Bilal’s freedom, and the Prophet Muhammad asked that Bilal use the gift that was his voice to call other Muslims to prayer. To this day, every voice that echoes from the minarets of every mosque around the world emulates the call to worship first made by Bilal.
My name is Bilal. Contrary to popular belief, it is not you I fear: it is the deranged attitude that you encourage with your venomous tongue.
I am not black. I am not a woman. I will never experience the struggles faced by Africans in America, made to build a nation they did not want, whose heads, despite the weight of the polished shoes that have stood upon their shoulders for decades, are still held high as they continue the good fight for the right to be treated like any other American; nor will I ever experience the struggles faced by women in America, who have historically been silenced by their patriarchs, who have been told to their faces that their bodies do not belong to them, who are more easily regarded by men as mere playthings than they are as living, breathing people.
My name is Bilal. I have been told to sit down and shut up.
Your supporters would like me to get over myself. I have been told that the fate of this nation and of my people has been sealed with your Presidency. I have overheard the hoots and hollers of the working white man who praises your reign as a triumphant return to good old-fashioned values, a foundation for a new America built on the bones and sealed with the blood of my family and my friends. Every day since your inauguration, it seems, I awaken to news that if my people aren’t being beaten in restaurants or detained in airports, then my friends are coming home to shattered windows and spray-painted doors, to nooses in their trees and rainbow flags burned black on their lawns. But I am the one who is told to get over myself.
My name is Bilal. I am done putting up with you.
I do not know the struggle of the black community. I do not know the struggle of the female community. I do not know the struggle of the queer community, those individuals tortured and ostracized because their love is offensive under a bastardized translation of the word of the Lord, or because their gender may not conform to the strict dichotomy that color-codes children’s toys.
But, my name is Bilal, and I know hate.
I have been hated for existing. I have been randomly selected at the terminal and pummeled into the dirt because my father’s heritage makes me an enemy of the State. I am a terrorist because at the dinner table, my family’s Grace begins with Bismillah. As I grew older, I heard the stories of my friends, whose families have barred them from their homes because their love was deemed wrong, whose great-grandfathers tilled Dixie dirt at the end of rusted chains in the antebellum sun, whose grandmothers fled across stormy gray seas with numbers burned into their skin and unspeakable horrors burned into their eyes, who to this day are made to feel less than human because of who they are.
My name is Bilal. I am calling you out.
Because I am, for all intents and purposes, a Caucasian man, I have been granted a voice to which most people in this country may actually listen. Like the Bilal who walked with the Prophet, so too will I use my voice to unite those to whom you remain deaf. For my friends who are not white, whose skin is enough of a reason for your proud champions to pummel them in the streets, my voice is theirs. For my friends who are women, who have been told countless times that they have no right to their own body, who are paid peanuts when men who have done less are somehow awarded more, my voice is theirs. For my friends in the queer community: whether they have come out and have been subsequently abused for daring to be, or their identity remains secret because your advocates would deliver unto them their despicable brand of divine retribution, my voice is theirs. For my friends of all faiths, whether Muhammad is their Prophet or Jesus is their Lord and Savior, whether they observe Shabbat or worship nothing and no one at all, my voice is theirs.
My name is Bilal.
I have watched too long as my friends and family suffered at the hands of the powers that be. Your behavior over the course of your lifetime has been nothing short of vile, and the attitude that you have encouraged in this country, this attitude of contempt for anyone and anything that doesn’t fit in your delicate definition of America, is disgusting. We are a nation of immigrants, united by our collective differences. There is nothing in this world like the United States of America, which is defined by its diversity. To denounce difference, to spit in the face of that which makes America truly great, is, in a word, wrong.
My name is Bilal. I have a voice, and I refuse to get over myself.
My name is Bilal. I will not sit down.
My name is Bilal. I am American.
I will not shut up.
To read more writings from Bilal, check out his blog that he has been penning since 2012 by CLICKING HERE.

Saturday, September 15, 2012

Why Can't We All Just Get Along?


What's going on in the Middle East right now with the protests in at least 17 different countries makes me so sad.  I'm with John Lennon...

IMAGINE - by JOHN LENNON

Imagine there's no heaven
It's easy if you try
No hell below us
Above us only sky
Imagine all the people
Living for today...

Imagine there's no countries
It isn't hard to do
Nothing to kill or die for
And no religion too
Imagine all the people
Living life in peace...

You may say I'm a dreamer
But I'm not the only one
I hope someday you'll join us
And the world will be as one

Imagine no possessions
I wonder if you can
No need for greed or hunger
A brotherhood of man
Imagine all the people
Sharing all the world...

You may say I'm a dreamer
But I'm not the only one
I hope someday you'll join us
And the world will live as one

Thursday, November 17, 2011

Can Muslims be Good Americans?

In this short video segment from Anderson Cooper's show, a woman expresses her opinion about Muslims in America not being able to be good citizens because of their religious beliefs. Four of the stars of the show "All-American Muslim" are panelists and respond to the woman's statements.

If you missed the first episode of "All-American Muslims," which aired this past Sunday evening, you can catch a re-airing of the first episode tonight on TLC (The Learning Channel). New episodes of "All-American Muslims" are shown on TLC on Sunday evenings, and are reshown on Mondays and Thursdays.

Sunday, November 6, 2011

"All-American Muslims" on TLC



TLC (The Learning Channel) will soon be airing a special eight-part reality TV series called “All American Muslims,” which will allow us all a glimpse into the private lives of five Muslim-American families. It was filmed in Dearborn, Michigan, a suburb of the metropolitan Detroit area, which is known for having America’s largest concentration of Arab-Americans. Boasting a population of almost 100,000, approximately 1/3 of Dearborn’s residents are of Arab descent. This also translates into a high concentration of Muslims in the area.

I went on the TLC website and watched five short enjoyable teaser segments of the show, and I was intrigued by the personalities and real-life situations of the families. It was interesting to see the clear religious differences and vast spectrum of how the show’s cast practice and follow Islam within their community. For example, while many of the women wear hijab (head covering) and dress modestly, other women on the show did not. In fact, one woman has tattoos, piercings, and pink hair.

From the TLC website:
“The show reveals how these individuals negotiate universal family issues while remaining faithful to the traditions and beliefs of their faith.”

The All-American Muslim Families:

The Amen family is featured as their daughter Shadia marries Jeff, an Irish Catholic who has agreed to convert to Islam, and other extended family members also face their own trials, like fertility issues.

Nader and Nawal Aoude
are a newlywed couple who are anticipating the arrival of their first child and have their own ideas about how they will raise it.

Nina Bazzy is a married businesswoman and mother of a young son. Although she was raised in a traditional Muslim household, Nina marches to her own drum and has plans to open a nightclub, the nature of which presents its own problems within her family and Muslim community.

Mike Jaafar is a deputy sheriff and his wife Angela is a consultant. Together they are the busy involved parents to four children, and they work toward promoting understanding of the Muslim community.

The Zaban family consists of dad Fouad, a high school football coach, mom Zaynab, who wears hijab and works part-time as a secretary, and their four children. Coach Zaban struggles with finding the right balance between his Islamic faith and working his mostly Muslim team during Ramadan, when Muslims are required to fast during the day.


If you’re looking for a racy TV reality show like the Kardashians or any of those Housewives shows, you won’t find it here. But in a climate where part of the American population considers all Muslims as terrorists, I’m hoping many people will tune in to see for themselves how normal and truly American these families are. This TLC project will put human faces and personalities to Muslim people, when in the past our main conjured up images of Muslims have been tinged with Orientalism or stereotypes to be feared.

"All-American Muslims" premieres on TLC on Sunday, November 13th at 10pm (9pm Central).

Click here to view five short sneak peak previews from the upcoming TLC series, "All-American Muslims."

Sunday, September 11, 2011

A Libertarian Vent: Do You Remember 9/11? I Do.

I found the following essay as I was reading various articles about 9/11. It was written last year on 9/11 by a young man who writes as J-Victus on his blog called "A Libertarian Vent." His understanding of why 9/11 really happened impressed me and I wanted to share it with you...

DO YOU REMEMBER 9/11? I DO.by J-Victus

I was a child when a gorgeous Tuesday morning turned into a day of confusion, fear, and anguish. In an English class, the intercom from the front office called me down for an unexpected "doctor's appointment." No school? Great. I walked with a spring in my step down to the office and as I walked out with my mother, her face turned grimmer than when I first saw her and she said, "I won't keep you in the dark. The Twin Towers have been destroyed. We're under attack." In the mid-90s, my family visited the Windows on the World restaurant a few times.

I immediately imagined the people who were up there, and my worldview expanded in a day from Pokemon and yo-yo's to international relations. As I listened to George Bush acknowledge the day's tragedy, I was enraptured with the response he promised to deliver to these killers. I was suddenly an ardent kill-em-all neocon that would make Terry Jones blush. From here I derived a fun motto: "I am a recovered neocon. I was in puberty, what's your excuse?"

Until into 2004, I was aggressive, anti-Muslim, and unapologetically pro-Bush. But I am not an idiot. No WMDs were found. Call me crazy, but that was the reason we were given to invade in the first place. As I watched my elder Americans fall for the script rewrite that declared the objective of the war to be the liberation of the Iraqi people, an anti-government sentiment brewed in me and grew more intense with the week.

I regret only that it took until nearly the end of high school to solidify this universally anti-war position. I wish I could have warned more of my peers about the evils of empire because I did not and do not want to see anyone from my formative years die for our criminal overlords. But it is happening, and will likely get worse.

I find it deeply disturbing that my peers are choosing to enter the military in such a day and age. Two recent enlistments are college just-graduates who cannot find jobs in their area of study. Their case is not unique, but is actually a deliberate policy by the criminals in Washington. Known as military Keynesianism, it is the program of offering the military as an "employer of last resort" during economic downturns. The scum who pursue this despicable strategy then tout the lower unemployment rate.

It's a diverse bunch that are going to fight. Another is a former party girl who just recently left for Iraq. Another notable classmate is a young man whose father was killed in the Twin Towers. He is now a skilled marine sniper. His anger is perfectly understandable. I cannot imagine losing a father so young.

But our feelings have no bearing on facts, not even grief. Nine years on, I would tell this young man that the best way to honor his father's memory is to ask and understand why the attack that killed him happened. Warmongers framed the debate in the early years to make it seem that those who questioned aggressive policies were unpatriotic. While emotionally effective in a traumatized nation, it is typical neocon nonsense. Police always investigate the motive of a crime. That does not mean they sympathize with the killing! It's just good detective work.

Osama bin Laden himself told us why he ordered the 9/11 strikes: "Why are we fighting and opposing you? The answer is very simple: Because you attacked us and continue to attack us...Your forces occupy our countries; you spread your military bases throughout them; you corrupt our lands." When he was ignored, he implored Americans to listen to their own intelligence community, which concluded that bin Laden was not lying to himself or to Americans when he explained his motives. It is impossible to leave an honest examination of the facts and history with a pro-war position because a look at reality shows unambiguously that the blame for this strife falls squarely on the United States government.

Yes, America started it. While the Bush gang decries "blaming America for everything," it doesn't change the fact that many terrible events are the fault of American policies. It shouldn't boggle the mind too much. We have a worldwide Empire, and imperial actions will have consequences.

Again and in caps: YES, AMERICA STARTED THIS WAR. Is it not obvious that before the 1950s, the Muslim world had either friendly or no relations with the US (except for the Barbary Pirates, who were a problem because they were pirates, not because they were Muslims)? What changed this? Our coup in Iran in 1953. It is a fact of history that the once-arrogant and warmongering British, who were watching their Empire disintegrate in the aftermath of WWII, came whining to the CIA about some kind of communist revolt in Iran when they asserted control over their oil. In response, Operation Ajax overthrew the popular government and installed the tyrannical and hated Shah (just another one of "our bastards"), ensuring continued western control of the oil supply. Of course, the Iranians are a powerful people, not to be underestimated, and they took their nation back not 30 years later.

The aftermath of Operation Ajax was ever-widening US intervention in Muslim countries (Saudi Arabia, Iraq, Lebanon, on and on) and unbending support for Israel, which made the Zionist regime all the more aggressive. Deepening parallel to the expanding meddling was Muslim anger seething against the interference. Is this unjustified? How would we react to foreign interference in the United States? What if our nation was occupied (By some army vast enough)? Would we not expect Americans to form militias and build improvised explosive devices? The most patriotic Americans would put the foreign soldiers through daily hell. The longer the occupation lasted, the more angry Americans would get, and with it their capacity for violence would grow. Is anyone deluded enough to think the American people have some unique moral buffer that would restrain the viciousness of any response? In the final months of WWII, AT LEAST 300,000 Japanese civilians (<---read boiled.="" br="" canals="" incinerated.="" that="" the="" were="">
Indeed, the March 9-10 Firebombing of Tokyo was deadlier than either Hiroshima or Nagasaki. Don't make me laugh and say that Americans would show an ounce of mercy to occupiers in their own backyard. Americans are humans and humans are violent, especially angry humans.

Of course foreign-occupied Americans would become enraged, and their actions would mirror that rage. They would kidnap occupying soldiers. They would torture and murder them on video and release the tapes to terrify all others. Don't deny it, my friend. Insurgency fights not the physical army face-to-face, but attempts a deeper assault on the will of its members. Insurgents who fight occupations seek to terrorize the troops who walk on their land. Therefore, it should not be shocking that Iraqi and Afghan insurgents are terrorizing US troops who walk on their land.

Especially since, lest you forget, America started it. Whether we want it or not, blood is on our hands because our tax dollars paid for every bomb that has hit a wedding and every bullet that has ended some bystander's life. And while the blood of those 3000 Americans is on the Al-Qaida thugs who murdered them, also to blame are the officeholders and lobbyists who pursued the unnecessary, stupid, and evil policies that made the attack possible in the first place.

So many Americans see 9/11 as some kind of declaration of war that came out of nowhere. This would be news to millions of Middle Easterners whose memory includes 50 years of American intervention. 9/11 was retaliation. It may be hard to accept--indeed it seems that some Americans (Especially those named Hannity, Bolton, or Limbaugh) are simply incapable by nature of accepting this truth--but it is historical fact that five decades of American intervention preceded the destruction of the Twin Towers. While the neocons speak of spreading democracy, all they really spread is bullshit (Sorry! Not really...) to obscure historical truths that cannot be refuted, but can most certainly be ignored to pursue more war. They have been ignored since the 1950s, they were ignored on September 11th, 2001, and they continue to be ignored as the stupidest war in American history --and likely our last-- is in the making.

So yes, remember 9/11, remember the victims. But the most important thing to remember is why. As I sat in confusion and fear watching over and over the images of devastation that ravaged our country, I asked,"Why?" like millions of my fellow Americans. The answer should be obvious. The CIA explained it and Osama answered us as well. Why were we attacked? Because we attack.

And our countrymen only died in vain if we ensure others will share their fate.

Tuesday, August 30, 2011

9/11 Coloring Book Controversy


While the publisher of this coloring book for children maintains that it is historically accurate, I can't help but feel that the graphic images are disturbing and inappropriate for children who are young enough for coloring books. Are there other coloring books out there that depict burning buildings and people killing others? Since when did terrorism, death, and violence become suitable fodder for children's coloring books?

This can only serve to worsen the discrimination, hatred, and stereotypes that exist toward Muslims. Aren't there better, less inflammatory, ways of teaching young children about 9/11?

By the way, just last year this same publisher brought American children The Tea Party Coloring Book for Kids.

Sign the petition to discontinue the 9/11 coloring book at Change.org.



Wednesday, June 22, 2011

My Fellow American

I know from personal experience and from just watching the news every day that many Americans hold ALL Muslims responsible for 9/11, spread lies and misinformation about Islam, and have no desire to know or learn about Muslims. The Mission of "My Fellow American" is to combat Islamophobia, to try to change the preconceived misconceptions and to get Americans to realize that the vast majority of American Muslims are just like you and me.

"Muslims are our fellow Americans, who today face threats to their civil rights and even their personal safety because of the fearful and often hateful rhetoric that would not be tolerated were it uttered about any other minority group." - from the "My Fellow American" website "About" page

The following short video is effective, poignant, and gives lots of food for thought.


For more information about the My Fellow American Project and to find out what you can do, click here.

Tuesday, June 21, 2011

Kuwaiti Bimbo Wants Return of Sex Slaves

I guess I was paying too much attention to Anthony Weiner's wiener story to notice when the subject of this post broke two weeks ago about a Kuwaiti Muslim woman who sees no problem at all with legalizing sex slavery in Kuwait.


In her twisted mind, Salwa al-Mutairi, a well-known television hostess and a thankfully unsuccessful candidate for the Kuwaiti Parliament, illogically rationalizes that sex slavery is perfectly acceptable in Islam. She claims that it is a way to legitimize men's sexual relations outside of marriage without it being considered a sin, thereby preventing adultery. Not missing a beat, al-Mutairi further suggested in a recent video that imprisoned non-Muslim Western women from war-torn countries like Chechnya could be kidnapped and considered the spoils of war and could be sold as sex slaves to fill the needs of lusty sex-crazed Kuwaiti Muslim men. And not only that, she also went on to say that these poor women should happily welcome their new roles as sex slaves instead of starving to death in prisons. (I swear I'm not making this up!)

To give credence to her argument, al-Mutairi cited the example of Harun al-Rashid, the renowned Caliph of Baghdad, who ruled there from 786 to 809. Harun al-Rashid’s escapades became legendary in the tales of the "Thousand and One Arabian Nights,” where it is said that when he died, he had acquired a whopping 2000 concubines. Justifying her opinion with the al-Rashid illustration, al-Mutairi said, “I don’t see any problem in this, no problem at all.”

Al-Mutairi's irrational arguments for promoting sex slaves for Muslim men only further demonstrates the great chasm in the disparity of the attitude that exists between stereotypical radical Muslims and the rest of the world. In fact, this latest outrageous idea of hers has been called “a gift to Muslim haters,” has provided juicy fodder for Islamophobes, and has caused al-Mutairi to be labeled “Kuwait’s version of Ann Coulter.” Bloggers and Tweeters have labeled al-Mutairi “a disgrace to women everywhere,” suggested that she herself be treated like war booty and become a sex slave, and have attacked her declaration that sex slaves are acceptable in Islam, which is a disputable topic of debate .

Clearly this backward Kuwaiti bimbo is doing no favors for Islam or Muslims everywhere, not to mention how her opinion sets back the slow moving vision of progress for women’s rights in the Middle East region. No doubt the vast majority of Muslims don’t agree with this moronic woman. It’s just unfortunate that she’s the one getting all the attention.



Here are some additional articles and opinion pieces about this story:

Salwa al-Mutairi: A Gift to Muslim-Haters - by Shelina Zahra Janmohamed (Mideast Posts)

The curious case of the woman who thinks sex slaves will stop Arab men from committing adultery – by Muna Khan (Al Arabiya News)

Muslim Woman Seeks to Revive Institution of Sex-Slavery – by Raymond Ibrahim (Middle East Forum - FrontPageMagazine.com)

Female activist calls for legalizing sex slavery – by A Saleh (Kuwait Times)

Men should be allowed sex slaves and female prisoners could do the job - and all this from a WOMAN politician from Kuwait (Mail Online - DailyMail.co.uk)

Monday, February 28, 2011

New Book Explores Lives of American-Born Muslim Women

(Thanks to Lisa Mabe for the following writeup about this new book which is soon to be released)

New Book Explores Lives of American-Born Muslim Women

WASHINGTON D.C. USA – February 28, 2011 – Islam has become one of the hottest of hot button topics in America. Time Magazine featured the rise of Islamophobia on its cover (August 30, 2010) and attacks on Muslims and mosques are taking place regularly across the United States. Pundits and politicians raise the stakes by questioning whether it is possible for an American to be both a good Muslim and a good citizen. Muslim American women are the subject of endless discussions regarding their role in society, their veils as symbols of oppression or of freedom, their identity and their patriotism.

In this polarized climate, a new book challenges stereotypes about being Muslim in America through the stories of forty women. I Speak for Myself: American Women on Being Muslim (May 2, 2011, White Cloud Press) brings together a diverse group of women, all born and raised in the United States, telling their stories of faith, family, and country.

The book editors are Maria Ebrahimji, executive editorial producer at CNN in Atlanta, and Zahra Suratwala, a writer and editor who owns Zahra Ink, a writing firm in Chicago. The editors want to fill a gap in current literature on American Islam by bringing out the stories of American-born Muslim women between the ages of 20 and 40. Ebrahimji notes that “As a member of the mainstream media, I am frequently exposed to the stereotyping of my faith, and this book was created to present the public with more candid, realistic portraits of a diverse group of women who are proud of their faith and their country.”

Readers of I Speak for Myself are presented with a kaleidoscope of deeply personal stories. A common theme linking these intimate self-portraits is the way each woman uniquely defies labeling, simply by defining for herself what it means to be American and Muslim and female. Each story is a contribution to the larger narrative of life stories and life work of a new generation of Muslim women.

Though the book’s official release date is May 2, it is currently available now for pre-order on Amazon.com, Barnes & Noble and White Cloud Press. The suggested retail price is $16.95.

The book has already caught the attention of thought leaders who are calling the book an important addition to the literature on religious pluralism
in America.

Jim Wallis, founder of the Sojourners magazine and faith community calls I Speak for Myself “a very important contribution to the growing interfaith dialogue in this country.”

Her Majesty Queen Noor notes that “By telling their stories they offer us new perspectives that are vital to the peace building process, and through their honesty and courage they are making a lasting contribution to the search for cross-cultural understanding.”

Zainab Salbi, founder of Women for Women International says that this is “a must read for anyone curious to understand Islam from a woman’s and an American-Muslim perspective. I Speak for Myself is the story of every woman embodied in voices of today’s American Muslim woman.”

Bestselling author and school builder Greg Mortenson (Three Cups of Tea) feels that “this collection of essays . . . is empowering and inspiring, and a vital part of any education.”

“In an era where women’s empowerment is essential, these are women who have the ability, through their stories and their work, to empower women all over the world to truly speak for themselves.” Muhammad Yunus, Nobel Peace Prize Winner & Founder, Grameen Bank.


For more information and dialogue on our book and American Muslim women, please join us at www.facebook.com/ispeakformyself, www.twitter.com/ispeakformyself and our website, www.ispeakformyself.com.

Media Contact: Lisa Mabe, Hewar Social Communications, +1 202.834.4498, lisa@hewarcommunications.com

Wednesday, October 20, 2010

Challenging Misconceptions of Islam

This 8-minute long CNN video segment features a Public Service Announcement on Islam and Islamophia, as well as an interview with Dr. Deepak Chopra talking about his new timely book, Muhammed - A Story of the Last Prophet.